Side Trips on the Journey

One of the hobbies I have been able to spend a little more time with this summer has been Ham radio. On Saturday and Sunday (July 29/30) was an event called Field Day. This is an annual event (always the 4th weekend in June) and is a contest for Ham radio enthusiast to see how many radio contacts they can make under field conditions. For details, see the ARRL website here.

Last year, I was in Mobile, AL and had a brand new Ham license and attended my first field day. This year, I I went to field day with a brand new general class license, and as a member of a Columbia area Amataur Radio Club (MJARC). On Saturday morning, the local clubs set up antennas and equipment, and at 2:00 p.m. EDST, the contest began. I was helping with the 80 meter rig, and within the first couple of hours we had over 20 contacts with other contest stations in NC, SC, VA, GA, and TN. This next picture is of the tent where the 80 meter rig was set up and the antenna we used.

One of the premises of this contest is to communicate under "field" conditions, which means portable field antennas and radios operating only on battery power.

This antenna is a 10 meter setup, made from pieces salvaged from a grocery store display.

Field day is not only a chance to get out and spend some time playing with antennas and radios, it is also the annual event where local amateur radio clubs publicize amateur radio. In Columbia, we had several Scout groups (boys and girls) who came to visit, and some of them even got the opportunity to talk on the radio (supervised by a licensed operator). Others came to complete requirements for merit badges and such.

Each club has a public information officer (like Marvin here) whose job it is to help promote amateur radio to the general public. As most of you know, I go involved in amateur radio because of disaster preparedness, which was our internship project with LDR.

During disasters, such as tornadoes, hurricanes, forest fires, etc. amateur radio operators provide communications for disaster organizations such as LDR and The Red Cross. After Katrina, there were many areas across the Gulf Coast where cell phones towers and telephone lines were down for weeks. Amateur radio operators provided communications in these areas by relaying shelter information and supply list to relief agencies.

My hope, by being involved in amateur radio, my experience with LDR and the Red Cross, will be to help churches in the ELCA (particularly in the NC Synod) prepare for disasters in their congregations and to have their own amateur radio operators to help with communications during emergencies.

For any Hams that stumble on this page, catch me on Echolink (KI4UDZ) or on D-Star. I don't have an HF rig yet, but I usually am on Echolink a couple of times a week.

For anyone else who reads this, I hope you learn something. If you want more information, the ARRL site is the best place to start and will provide information to help you find a local club. Most clubs would love to help with a Scout program or to get involved with local emergency preparedness plans.

Still wandering

Some time ago, I wrote about our habit of attending Sunday worship in different congregations to experience a variety of worship styles and settings. Well, that has continued, but in a different way.

Since graduation, Ray and I have either preached or led worship in six different churches, in three states. Some Sundays that means one of us preaches and the other does not; some Sundays, we both preach different services in the same place. A couple of Sundays, we have been in two entirely different places. We already have our schedules filled for most of July, continuing in this same pattern. I think we have officially become itinerant preachers!

The benefits of this (aside from some income from supply preaching fees) are that we are still experiencing worship in a variety of settings and we get to meet and worship with God’s people in different places. We gain helpful experience leading worship in a variety of places. We have been in small country churches and large city churches and everything in between. Another benefit for us is simply the practice and discipline of spending time in God’s word each week, so that we can proclaim it faithfully.

The downside of being non-ordained supply preachers is that these worship services do not include the celebration of the Eucharist. Fortunately, we have also been able to attend a number of other worship services in past weeks. We have attended the commissioning of an Associate in Ministry, two ordinations, a wedding in the seminary chapel, and worship at two different synod assemblies (North and South Carolina). Each of these has been truly a festival worship, with marvelous music and proclamation of the word and celebration of the Eucharist, so we have been regularly and joyously fed at the Lord’s Table.

We do hope and pray that we will soon have a call from a congregation, be planning our own ordination(s), and then be able to both preach and preside in our new home congregation. We look forward to the opportunity to settle into that place which God has already prepared. We know that the process continues to unfold according to his plan and perfect timing, but we cannot help but be anxious for this wandering to be over.

In the meantime, I need to get back to work on my sermon for this Sunday!

Opening the Book(s)

There is an opportunity on campus this summer to take part in a reading and discussion group with two theology professors. I must confess that I did not even consider participating in the group! Partly because I didn’t want to commit to a particular schedule for reading, and partly because I couldn’t quite face scholarly discussion on the two commentaries on Romans that the group is reading – by Martin Luther and St. Augustine.

I’ll admit that I wasn’t ready for such heavy fare so soon after graduation, but that doesn’t mean that I’m not reading. I realized this evening that I had a book in progress in nearly every room of the house! Most of these are checked out from the campus library. I’m very grateful for “courtesy borrower” status which is available after graduation!

On the nightstand beside the bed, an Earlene Fowler murder mystery Tumbling Blocks. She’s one of my current favorite authors – each book in this series is named for a quilt pattern, and those quilt patterns or other folk arts are worked into each novel. (Don’t tell Ray – even though we just checked it out from the local public library, I’m already reading it for the second time!)

On my desk in the office, along with a Bible, various hymnals and a daily devotional, Reading the Bible Again for the First Time by Marcus Borg. I’ve made it through Part One, to page 57. While I don’t agree with everything he writes about the Bible, many of his insights ring true. I’ll keep on reading it, even though I occasionally put it down and walk away in frustration over something he writes!

On the end table in the living room, Doreen McFarlane’s book entitled Funerals with Today’s Families in Mind. I’ve previously read a companion book on weddings – this one also seemed like good preparation for parish ministry. Just started reading it this evening, but I’m nearly a third through. Practical suggestions; straight forward writing; and I’m sure I will find it helpful.

And on the kitchen table, a book from the Lutheran Voices series from Augsburg Fortress, which I’ve been carrying around for ‘waiting room reading’: Speaking of Trust: Conversing with Luther on the Sermon on the Mount, by Martin Marty. It’s a small book, and we own it, so it’s handy to carry in my purse and it doesn’t matter how long it takes me to finish. Besides, how can you go wrong with a book written by two Martins?!

Waiting for me on the bookshelf is a new book in the library Disaster Spiritual Care. I'm anxious to see what is included in this book that we didn't have available during our internship year with Lutheran Disaster Response.

Another book waiting for me is Opening the Book of Faith, which Augsburg Fortress was giving away at the North Carolina Synod Assembly. This is written to help all of us participate in the ELCA’s initiative, Book of Faith, which encourages all of us to open the scriptures and read them for ourselves.

So many options! What are you reading this summer?

Passing on Faith

Matthew 9:9-13, 18-26 NRSV
9 As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, "Follow me." And he got up and followed him. 10 And as he sat at dinner in the house, many tax collectors and sinners came and were sitting with him and his disciples. 11 When the Pharisees saw this, they said to his disciples, "Why does your teacher eat with tax collectors and sinners?" 12 But when he heard this, he said, "Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means, 'I desire mercy, not sacrifice.' For I have come to call not the righteous but sinners." 18 While he was saying these things to them, suddenly a leader of the synagogue came in and knelt before him, saying, "My daughter has just died; but come and lay your hand on her, and she will live." 19 And Jesus got up and followed him, with his disciples. 20 Then suddenly a woman who had been suffering from hemorrhages for twelve years came up behind him and touched the fringe of his cloak, 21 for she said to herself, "If I only touch his cloak, I will be made well." 22 Jesus turned, and seeing her he said, "Take heart, daughter; your faith has made you well." And instantly the woman was made well. 23 When Jesus came to the leader's house and saw the flute players and the crowd making a commotion, 24 he said, "Go away; for the girl is not dead but sleeping." And they laughed at him. 25 But when the crowd had been put outside, he went in and took her by the hand, and the girl got up. 26 And the report of this spread throughout that district.

Ray and I spent the last few days attending the North Carolina Synod Assembly, along with 774 of our brothers and sisters in Christ from across the state – and even a few from much farther away. The theme for this year’s assembly was: God’s work. Our hands. Passing on faith. There are some wonderful connections between that theme and today’s Gospel text.

We don’t know why Jesus picked right then to call Matthew – there aren’t many clues in the gospel. The chapters before this text, chapters five and six and seven and eight in the Gospel according to Matthew are not a story about how Jesus met Matthew and taught him or was recommended to him by another follower. Instead those chapters are about Jesus ministering to great crowd of people – teaching them in what we know as the Sermon on the Mount – and then performing many miracles; from healing a leper to calming a storm, from healing Peter’s mother-in-law to casting out demons. And the crowds are amazed by all that he has said and done.

Then suddenly, here in chapter 9, as Jesus continues his travels, he calls out to Matthew –a tax collector, a collaborator with the Roman government, an outcast among his own people. I can’t tell you how Matthew knew that he must simply get up and follow, but he did. Now I’ve changed jobs and moved a few times – it usually requires me a bit more conversation and preparation than that – but Matthew simply got up and followed Jesus.

This text doesn’t even tell us where dinner was held, or who the host was, but it does tell us who was on the guest list: all of those people who weren’t normally invited to a party at any of the ‘right homes.’ For this dinner party was a gathering of tax collectors and sinners, sitting right there with Jesus and his disciples.

The crowds had been amazed by what Jesus had said and done. The Pharisees were amazed, too, but not in quite the same way! They were not impressed by Jesus’ miracles, but instead were scandalized by the company he kept. And so Jesus takes the time to answer their questions. Or does he? He sends them back to the holy writings, to the prophet Hosea, to look for the answers to their questions.

Perhaps before that conversation was even completed to their satisfaction, Jesus is interrupted, by a leader of the synagogue, who is seeking his help. Jesus has been talking about how those who are sick need a physician. But the leader’s daughter isn’t sick – she is already dead. The other leaders of the synagogue probably would not approve of him asking Jesus for help, yet he comes to Jesus for help anyway. He is seeking help in a hopeless situation and Jesus simply gets up and follows him, with his disciples (probably Matthew, too) following along.

And on the way, he is interrupted yet again, this time by a woman who has been suffering from a hemorrhage for twelve years. This condition was not just painful or embarrassing. It made her unclean, an outcast from all of the people of Israel. Just as Jesus called Matthew, we read here that Jesus speaks to this desperate woman, encourages her, heals her, restores her to health, and restores her place in the community. And then he continues on his way, to home of the leader, to raise his daughter from the dead. Restoring her life, restoring her to her family.

Sometimes when I have had a busy week, I think I need to read texts like this and remember how busy Jesus was. He and his disciples sometimes didn’t even have time to eat a meal in peace. And Jesus often had to slip off before daylight to find time to pray.

Jesus was busy – doing God’s work. Remember that synod assembly theme? God’s work. Our hands. Passing on faith. Jesus was busy. Busy doing God’s work; showing God’s love; bringing the kingdom of God near; bringing people to faith in his Father, the Almighty God.

Like Matthew, we are called to follow. We are called to listen to Jesus’ words, and to witness his miracles in our lives and the lives of others. We are called in spite of the questions that we – like the Pharisees – always seem to have in abundance. And there is more – we are called to be his hands, doing his work, bringing the kingdom of God into the world now. In the words of the Great Commission, from Matthew 28, which was the gospel text just a few weeks ago…
8 And Jesus came and said to them…"19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything that I have commanded you.”
That sounds to me like a clear command to each of us to do God’s work, with our hands, and to pass on the faith.

In his sermon at the closing worship service on Saturday morning, Bishop Leonard Bolick spoke about this year’s assembly theme. He reminded us that as we have been given the faith, we are to grow in faith, and in turn pass along the faith. As we live out our faith, our faith will grow and will be visible to those around us. This is the best way that we can pass along the faith to others – not just to the next generation, but to everyone we encounter in our daily lives.

This may sound like an overwhelming task – we may struggle with how to accomplish it all. This is why we need to remember that the Great Commission is not just an assignment, something we must accomplish on our own. Listen again to the promise Jesus made to the disciples – and to us: “And remember, I am with you always, to the end of the age."

What a powerful promise. Jesus is with us always. Jesus is indeed with us. He comes to us in our very own tax booth, our workplaces and classrooms. Jesus is with us when we sit down at dinner. He calls all of us, the loveable and the unloved, to join him at the table. He comes to us in the bread and wine, body and blood, when we gather there.

Jesus is available even when others might be too busy. He will come with us when we need help in the hopeless times, when there is nowhere else to turn. Jesus will be there, to reassure us and restore us when we reach out with trembling fingers to touch the fringe of his cloak. Jesus will raise us up from the dead. Even when others might laugh, He will take our hand and restore us to life.

And just as in Matthew’s gospel, the report of all this will spread. And we will find that in spite of our fears or our questions, we are doing God’s work [with] Our hands. Passing on faith.